By Pierre Chantraine
En 1999, une nouvelle édition réunissait en un seul quantity compact (17 x 22 cm, reliure souple) les four tomes de l'édition originale (1968-1980) et un supplément de seventy eight pages de ce grand classique du catalogue Klincksieck. Les réimpressions successives ont altéré los angeles lisibilité de certains caractères (effacements progressifs de lettres ou graisse rendant difficile l. a. lecture des accents, esprits et signes diacritiques). C'est une composition entièrement refaite avec soin et une nouvelle mise en web page sur grand layout qui sont proposées ici aux lecteurs (étudiants, chercheurs mais aussi curieux) dans le yet d'en faire un outil maniable, pratique et résistant (grandes marges, double colonnes, reliure pleine toile velours noir et jaquette), enrichi d'un nouveau supplément.
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But this is enough to sum up one of my main points in this book—namely, as soon as Hegel’s historical present is taken as a frame of reference for his philosophy, then that philosophy itself can be properly recognized as a trenchant critique of contemporary conditions, rather than only a mysticism that withdraws from them, as Marx says. To be clear, mine is not a task in historicizing Hegel so much as paying attention to the words he writes on the page, the terms and problems he takes up in his philosophy and which point to his historical present.
These analogies can guide our thinking, I believe, foremost in the refusal to follow Marx all the way in his critique of Hegel, who takes Hegel to task for failing to criticize a capitalist mode of production that was not even there to be seen. But the medieval and feudal modes abounded, and Hegel never tired of critiquing them. These analogies, likewise, inform my thinking throughout this book on the question of “Hegel and Marx,” because they enable new and surprising links between these thinkers and their traditions.
2 It is not hard to see why. For dialectic, like the whale, regards two distinct pictures, two different ideas, and combines them into a single thought. But from what depths did this whale-like thought process emerge in Hegel? The origins of dialectical thinking have long been mysterious. Hegel didn’t invent this dialectic, as he knew perfectly well. He realized that the roots of his dialectical thinking traced back not to antiquity, when the old discipline of dialectic began, but to that age once deemed a darkness itself, the Middle Ages.
Dictionnaire étymologique de la langue grecque : Histoire des mots by Pierre Chantraine